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By Margreet
Steiner
August 2004
City of
the Kings
In the year 598 BC, the Babylonian King
Nebuchadnezzar marched against Jerusalem. In his chronicles, he proudly
states: "In the seventh year, the month of Kislev, the King of Akkad
[Nebuchadnezzar] mustered his troops, marched to Hatti-land [Syria] and
encamped against the city of Judah, and on the second day of the month of
Adar, he seized the city and captured the king."1
The Babylonians conquered Jerusalem and carried the elite off to Babylon.
Nebuchadnezzar appointed a vassal king, loyal to his house. When after
eleven years Zedekiah rebelled, Nebuchadnezzar marched again, and this time
he completely destroyed Jerusalem.
In those years, Jerusalem was a thriving city. Its
5-7 meters wide city walls encompassed an area of 40-50 hectares. It was by
far the largest city of the region. The second most important city in
Israel, Ekron, was 20 hectares large, while most other towns were only 6
hectares in size. Jerusalem boasted beautiful palaces and large mansions for
the king and his court, while the rich traders and artisans lived in well
laid-out city quarters. On the highest hill stood the magnificent temple
dedicated to the God of Israel. An extensive system of tunnels and channels
provided drinking water to the population of about 10,000 souls. The city
grew rich from the trade in grain and olive oil, while all kinds of luxury
goods were imported: wooden furniture from Syria, ivory from Mesopotamia,
and wine from Greece.2
Much is known
about this city and the social and economic position of its inhabitants,
precisely because of the destruction King Nebuchadnezzar wrought.
Archaeologists, always fond of destruction layers, have been able to date
the construction of the city walls, most houses and some water systems to
the 8th century BC. This was the time the city expanded and reached the size
and importance which made Nebuchadnezzar call it the city of Judah.
But when was this city founded? How did it develop into this economic
metropolis? That is much more difficult to ascertain.
The
Earlier Remains
Underneath
the buildings destroyed by the Babylonians were older remains. These
buildings represent the first phase of the town and date roughly to the
beginning of the Iron II period, the 10th and 9th centuries BC.
A more precise
dating is difficult to give. There are some serious problems with the dating
of the pottery from this period, which will be described below.
From this
first phase of the town several large buildings and fortifications
have been excavated, all on the eastern slope of the southeastern hill.
This hill is also called the City of David or Ophel.
1) Most conspicuous is what is commonly called
the "stepped stone structure." Elements of it were already discovered by the
British archaeologists
R.A.S.
Macalister,
who called it the Jebusite Ramp.3
Other parts have
been excavated by Kathleen Kenyon4
and Yigal Shiloh.5
It consists of a mantel of stones and some adjoining terraces which were
laid out over the pre-existing buildings and the debris on the slope of the
hill. Originally the structure must have
been at least 27 m. high and 40 m. wide at the top, which makes it by far
the largest and most impressive structure of this kind. It must have had a
defensive function
Some scholars maintain that this stepped stone
structure dates from the Iron Age I period (1200-1000 BC), and that it
already had gone out of use in the 10th/9th century.6
However, their opinion is based on only the small probe Yigal Shiloh
excavated in the structure. Kathleen Kenyon excavated a much larger part of
the stepped stone structure and could thus gain a better insight in its
extension, construction method and date. She found that the stepped stone
structure could definitively be dated to the beginning of the Iron II
period. It went out of use somewhere in the 8th century when a five meters
wide city wall was built lower down the slope of the hill. This wall
overtook the defensive function of the stepped stone structure. A
residential area was then constructed over the stepped stone structure in
the 7th century BC.
2) A small
part of a casemate wall was discovered on top of the hill. It links with the
stepped stone structure. The wall was five meters wide and ran in northern
direction. It may have been part of a small fortified building located on
top of the hill. Or it may have been a town wall, connecting this part of
the town with the citadel excavated at the foot of the temple mount – see
below.
3) Just south of the temple mount an imposing
citadel was found. Mazar & Mazar published a four-chambered entrance gate
(building B), whose dimensions were almost identical to those of palace gate
1567 in Megiddo.7
Adjacent to this gate, a building "of royal character" (building D) was
excavated. The first phase of both buildings was dated to the 9th centuries
BC, although admittedly the dating evidence was very scant. Sadly enough
only a small part of this citadel could be excavated, as it was partly
hidden under the later Herodian terrace wall. The combination of ashlar wall
(see below), four-chambered gate, and royal building indicate the presence
of an important complex there.
4) Building elements normally used for public
buildings were found as well. Near the above mentioned citadel a fragment of
a wall built of large ashlars was excavated by Kenyon and published by Mazar
& Mazar as wall 4.8
And near the base of the stepped stone structure ashlars were found in a
tumble, coming from a building that had once crowned this structure.9
Here too the largest proto-aeolic capital of ancient Israel was found, dated
by Shiloh to the 9th century BC.10
Dating the
earlier remains
Buildings are
generally dated on the basis of the pottery fragments found directly on
their floors or in the debris on the floors. Sometimes the architecture of
the building can be compared to similar buildings elsewhere. Inscriptions or
well-dated small finds can be of help too. In the case of the 10th and 9th
centuries BC, the situation is very complicated. In the past, buildings or
architectural phases were assigned to the 10th century BC because they were
assumed to have been built by King Solomon. A case in point is the
6-chambered gate. These gates were found at Megiddo, Hazor, and Gezer. Based
on biblical texts Yigal Yadin proposed a dating for these gates in the 2nd
half of the 10th century BC. These gates then became a hallmark of that
period. Thus, if a 6-chambered gate was discovered at another site, this
gate and the other buildings associated with it were dated to the 10th
century BC as well. The (supposedly) 10th century pottery found at Megiddo
became a dating tool for other sites.
Many scholars in the past have criticized this
way of dating, as it is based on an uncritical reading of the Bible and a
mixing of archaeological and biblical sources. However, it is difficult to
find a better way of dating. There are no fixed points in this period.
Hardly any inscriptions have been found in ancient Israel from the 10th and
the 1st half of the 9th centuries BC.11
Egyptian and Mesopotamian sources are silent too, no easily recognizable
imports were found and C14-dates are too broad to distinguish between the
10th and the 9th centuries. Lately, the dating of pottery and buildings to
the 10th century BC has become the focus of a serious controversy among
archaeologist. Some propose to down date the whole complex to the 9th
century BC (the "low chronology"), others maintain that the 10th century is
right, at least for certain parts of the complex.12
The buildings and associated pottery found in
Jerusalem do not shed any light on this problem. First of all, little
pottery has been found on the floors of the buildings; most pottery (little
as it is) comes from mixed contexts. This makes it hard to establish a
pottery chronology for this period. Secondly, the Jerusalem pottery differs
from the pottery of Megiddo. It is possible that it is older or younger than
the Megiddo pottery. More likely, it belongs to a (slightly) different
technical tradition.13
All this makes it difficult to date this pottery very precisely. Therefore,
I have assigned this phase very generally to the 10th/9th century BC.
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Footnotes
(back)1
A.D. Barnett, 1977, Illustrations of Old Testament History
(2nd. ed.; London: British Museum Publications Limited), p. 80.
(back)3
R.A.S. Macalister, and J. Garrow Duncan, 1926, Excavations on the
Hill of Ophel, Jerusalem, 1923-1925 (PEFA 4, London).
(back)4
K.M. Kenyon, 1974, Digging Up Jerusalem (London: Ernest Benn
Ltd.).
(back)5
Y. Shiloh, 1984, Excavations at the City of David I, 1987-1982:
Interim Report of the First Five Seasons (Qedem 19, Jerusalem).
(back)7E.
Mazar and B. Mazar, 1989, Excavations in the South of the Temple Mount -
the Ophel of biblical Jerusalem (Qedem 29; Jerusalem: The Institute of
Archaeology, The Hebrew University of Jerusalem).
(back)8
Mazar & Mazar 1989 (note 7): 9-10.
(back)9Steiner
2001 (note 2): figs. 5.9 and 5.10.
(back)10Y.
Shiloh, 1979, The Proto-Aeolic Capital and Israelite Ashlar Masonry (Qedem
11, Jerusalem: The Institute of Archaeology, The Hebrew University of
Jerusalem).
(back)13H.J,
Franken, 2005, A History of Pottery and Potters in Ancient Jerusalem;
Excavations by K.M. Kenyon in Jerusalem 1961-1967. (Equinox, London,
2005).
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