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By
Margreet Steiner August 2004
City
of the Kings In the year 598 BC, the
Babylonian King Nebuchadnezzar marched against Jerusalem. In his
chronicles, he proudly states: "In the seventh year, the month of
Kislev, the King of Akkad [Nebuchadnezzar] mustered his troops, marched
to Hatti-land [Syria] and encamped against the city of Judah, and on
the second day of the month of Adar, he seized the city and captured
the king."1
The
Babylonians conquered Jerusalem and carried the elite off to Babylon.
Nebuchadnezzar appointed a vassal king, loyal to his house. When after
eleven years Zedekiah rebelled, Nebuchadnezzar marched again, and this
time he completely destroyed Jerusalem. In those years, Jerusalem was a
thriving city. Its 5-7 meters wide city walls encompassed an area of
40-50 hectares. It was by far the largest city of the region. The
second most important city in Israel, Ekron, was 20 hectares large,
while most other towns were only 6 hectares in size. Jerusalem boasted
beautiful palaces and large mansions for the king and his court, while
the rich traders and artisans lived in well laid-out city quarters. On
the highest hill stood the magnificent temple dedicated to the God of
Israel. An extensive system of tunnels and channels provided drinking
water to the population of about 10,000 souls. The city grew rich from
the trade in grain and olive oil, while all kinds of luxury goods were
imported: wooden furniture from Syria, ivory from Mesopotamia, and wine
from Greece.2
Much
is known about this city and the social and economic position of its
inhabitants, precisely because of the destruction King Nebuchadnezzar
wrought. Archaeologists, always fond of destruction layers, have been
able to date the construction of the city walls, most houses and some
water systems to the 8th century BC. This was the time the city
expanded and reached the size and importance which made Nebuchadnezzar
call it the city of Judah. But when was this city
founded? How did it develop into this economic metropolis? That is much
more difficult to ascertain.
The
Earlier Remains Underneath
the buildings destroyed by the Babylonians were older remains. These
buildings represent the first phase of the town and date roughly to the
beginning of the Iron II period, the 10th and 9th centuries BC.
A
more precise dating is difficult to give. There are some serious
problems with the dating of the pottery from this period, which will be
described below. From
this first phase of the town several large buildings and
fortifications have been excavated, all on the eastern slope of the
southeastern hill. This
hill is also called the City of David or Ophel.
1) Most conspicuous is
what is commonly called the "stepped stone structure." Elements of it
were already discovered by the British archaeologists
R.A.S.
Macalister,
who called it the Jebusite Ramp.3
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Stepped
Stone Structure |
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Courtesy of
BiblePlaces.com |
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(click photo to enlarge) |
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Other
parts have been excavated by Kathleen Kenyon4
and Yigal Shiloh.5
It consists of a mantel of stones and some adjoining terraces which
were laid out over the pre-existing buildings and the debris on the
slope of the hill. Originally
the structure must have been at least 27 m. high and 40 m. wide at the
top, which makes it by far the largest and most impressive structure of
this kind. It must have had a defensive function
Some scholars maintain that
this stepped stone structure dates from the Iron Age I period
(1200-1000 BC), and that it already had gone out of use in the 10th/9th
century.6
However, their opinion is based on only the small probe Yigal Shiloh
excavated in the structure. Kathleen Kenyon excavated a much larger
part of the stepped stone structure and could thus gain a better
insight in its extension, construction method and date. She found that
the stepped stone structure could definitively be dated to the
beginning of the Iron II period. It went out of use somewhere in the
8th century when a five meters wide city wall was built lower down the
slope of the hill. This wall overtook the defensive function of the
stepped stone structure. A residential area was then constructed over
the stepped stone structure in the 7th century
BC. 2) A
small part of a casemate wall was discovered on top of the hill. It
links with the stepped stone structure. The wall was five meters wide
and ran in northern direction. It may have been part of a small
fortified building located on top of the hill. Or it may have been a
town wall, connecting this part of the town with the citadel excavated
at the foot of the temple mount ? see below. 3) Just south of the temple
mount an imposing citadel was found. Mazar & Mazar published a
four-chambered entrance gate (building B), whose dimensions were almost
identical to those of palace gate 1567 in Megiddo.7
Adjacent to this gate, a building "of royal character" (building D) was
excavated. The first phase of both buildings was dated to the 9th
centuries BC, although admittedly the dating evidence was very scant.
Sadly enough only a small part of this citadel could be excavated, as
it was partly hidden under the later Herodian terrace wall. The
combination of ashlar wall (see below), four-chambered gate, and royal
building indicate the presence of an important complex there.
4) Building elements
normally used for public buildings were found as well. Near the above
mentioned citadel a fragment of a wall built of large ashlars was
excavated by Kenyon and published by Mazar & Mazar as wall 4.8
And near the base of the stepped stone structure ashlars were found in
a tumble, coming from a building that had once crowned this structure.9
Here too the largest proto-aeolic capital of ancient Israel was found,
dated by Shiloh to the 9th century BC.10
Dating
the earlier remains Buildings
are generally dated on the basis of the pottery fragments found
directly on their floors or in the debris on the floors. Sometimes the
architecture of the building can be compared to similar buildings
elsewhere. Inscriptions or well-dated small finds can be of help too.
In the case of the 10th and 9th centuries BC, the situation is very
complicated. In the past, buildings or architectural phases were
assigned to the 10th century BC because they were assumed to have been
built by King Solomon. A case in point is the 6-chambered gate. These
gates were found at Megiddo, Hazor, and Gezer. Based on biblical texts
Yigal Yadin proposed a dating for these gates in the 2nd
half of the 10th century BC. These gates then became a hallmark of that
period. Thus, if a 6-chambered gate was discovered at another site,
this gate and the other buildings associated with it were dated to the
10th century BC as well. The (supposedly) 10th century pottery found at
Megiddo became a dating tool for other sites. Many scholars in the past
have criticized this way of dating, as it is based on an uncritical
reading of the Bible and a mixing of archaeological and biblical
sources. However, it is difficult to find a better way of dating. There
are no fixed points in this period. Hardly any inscriptions have been
found in ancient Israel from the 10th and the 1st
half of the 9th centuries BC.11
Egyptian and Mesopotamian sources are silent too, no easily
recognizable imports were found and C14-dates are too broad to
distinguish between the 10th and the 9th centuries. Lately, the dating
of pottery and buildings to the 10th century BC has become the focus of
a serious controversy among archaeologist. Some propose to down date
the whole complex to the 9th century BC (the "low chronology"), others
maintain that the 10th century is right, at least for certain parts of
the complex.12
The buildings and
associated pottery found in Jerusalem do not shed any light on this
problem. First of all, little pottery has been found on the floors of
the buildings; most pottery (little as it is) comes from mixed
contexts. This makes it hard to establish a pottery chronology for this
period. Secondly, the Jerusalem pottery differs from the pottery of
Megiddo. It is possible that it is older or younger than the Megiddo
pottery. More likely, it belongs to a (slightly) different technical
tradition.13
All
this makes it difficult to date this pottery very precisely. Therefore,
I have assigned this phase very generally to the 10th/9th century BC.
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Footnotes
(back)1 A.D. Barnett, 1977, Illustrations
of Old Testament History (2nd. ed.; London: British Museum
Publications Limited), p. 80.
(back)3 R.A.S. Macalister, and J. Garrow
Duncan, 1926, Excavations on the Hill of Ophel, Jerusalem,
1923-1925 (PEFA 4, London).
(back)4 K.M. Kenyon, 1974, Digging
Up Jerusalem (London: Ernest Benn Ltd.).
(back)5 Y. Shiloh, 1984, Excavations
at the City of David I, 1987-1982: Interim Report of the First Five
Seasons (Qedem 19, Jerusalem).
(back)7E.
Mazar and B. Mazar, 1989, Excavations in the South of the
Temple Mount - the Ophel of biblical Jerusalem (Qedem 29;
Jerusalem: The Institute of Archaeology, The Hebrew University of
Jerusalem).
(back)8 Mazar
& Mazar 1989 (note 7): 9-10.
(back)9Steiner
2001 (note 2): figs. 5.9 and 5.10.
(back)10Y.
Shiloh, 1979, The Proto-Aeolic Capital and Israelite Ashlar
Masonry (Qedem 11, Jerusalem: The Institute of Archaeology,
The Hebrew University of Jerusalem).
(back)13H.J,
Franken, 2005, A History of Pottery and Potters in Ancient
Jerusalem; Excavations by K.M. Kenyon in Jerusalem 1961-1967.
(Equinox, London, 2005).
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