|
|
 |
The Image of Ayyub (Job) in the Qu’ran and Later Islam |
|
|
|
Notes[1] The Qu’ran, 4: 163. All Arabic translations are the author’s.[2] Ibid. 6: 84.[3] Ibid. 21:84.[4] Ibid. 38: 41-44.[5] The Pilgrimage of Etheria edited by M.L. Mc Lure (New York: Macmillan, 1919) pp. 24-25.[6] Franz Delitzsch and J.G. Weitzstein, Das Buch Hiob (1902) pp. 46-47.[7] Charles Clermont-Ganneau, Archaeological Research in Palestine (Paris, 1874) pp.191.[8] Delitzsch and Weitzstein, p. 48.[9] Ibid. p. 49.[10] Hanna Kassis, A Concordance to the Quran (Berkeley: University of California Press, 1982) p. 264.[11] Eugippus, Life of St. Severin translated by Ludwig Butler (Washington: Catholic University Press, 1965); William of Tyre, The History of Deeds Done Beyond the Sea translated by Emily Babcock (New York: Columbia University Press, 1943); Marino Sanuto, Diary 58 vols. Nicole Barozzi, editor (Venice, 1879- 1903).[12] Butler, p. 199.[13] Kassis, p, 265.[14] Ibid.[15] Robert Gordis, The Book of God and Man (Chicago: University of Chicago Press, 1965) p. 66.[16] George Sale, A Translation of the Quran London: William Tegg, 1857)[17] Kassis, p. 266.[18] Sale, p. 256.[19] Chester Beatty Library, (ms. 414, fol. 82).[20] New York Public Library, (ms. 456, fol. 109).[21] Kassis, p. 266.[22] Kassis, p. 267.[23] See Falzan Rahman, Major Themes of the Qu’ran (Chicago: University of Chicago Press, 1980).
|Page 1|
|
