|
Works
Cited
Ackerman,
Susan. 1992. Under Every Green Tree: Popular
Religion in Sixth-Century Judah. (Atlanta:
Scholars Press).
Albertz,
Rainer. 1994. A History of Israelite Religion
in the Old Testament Period: Volume I: From
the Beginnings to the End of the Monarchy
(Trans. J. Bowden; Louisville: Westminister).
Anderson,
Perry. 1976. "The Antinomies of Antonio
Gramsci," New Left Review 100: 5-78.
Badone,
Ellen. 1990. “Introduction,” in Religious
Orthodoxy and Popular Faith in European
Society (Ed. E. Badone, Princeton; Princeton
University Press) 3-22.
Bates,
Thomas. 1975. “Gramsci and the Theory of
Hegemony.” Journal of the History of Ideas
36:351-366.
Beck,
Pirhiya. 1982. “The Drawings from Horvat
Teiman (Kuntillet Ajrud),” Tel Aviv 9:3-68.
Berlinerblau,
Jacques. 1993.”The “Popular Religion”
Paradigm in Old Testament Research: A
Sociological Critique,” JSOT 60:3-26.
__________.
1995. “Some Sociological Observations on
Moshe Greenberg’s Biblical Prose Prayer as a
Window to the Popular Religion of Ancient
Israel,” JNWSL 21:1-14. __________. 1996.
The Vow and the “Popular Religious Groups”
of Ancient Israel: A Philological and
Sociological Inquiry (Sheffield: Sheffield
Academic Press).
__________.
1999. “Preliminary Remarks for the
Sociological Study of Israelite ‘Official
Religion,’” in Ki Baruch Hu: Ancient Near
Eastern, Biblical, and Judaic Studies in Honor
of Baruch A. Levine (Eds. R. Chazan, W. Hallo,
and L.H. Schiffman; Winona Lake: Eisenbrauns)
153-170.
__________.
2001a. “Max Weber’s Useful Ambiguities and
the Problem of Defining Popular Religion,”
Journal of the American Academy of Religion
(forthcoming)
___________.
2001b. “Toward a Sociology of Heresy,
Orthodoxy, and Doxa,” History of Religions
(forthcoming).
__________.
2001c. “Ideology, Pierre Bourdieu’s Doxa,
and the Hebrew Bible,” Semeia (forthcoming).
Binger,
Tilde. 1997. Asherah: Goddesses in Ugarit,
Israel and the Old Testament. (Sheffield:
Sheffield Academic Press).
Blenkinsopp,
Joseph. 2000. Isaiah 1-39. (New York:
Doubleday).
Boggs,
Carl. 1984. The Two Revolutions: Antonio
Gramsci and the Dilemmas of Western Marxism,
(Boston: South End Press).
Caceres,
Mario. 1988. "Gramsci, la religion et les
systèmes socio-économiques." Social
Compass 35:279-296.
Carroll,
Michael. 1992. Madonnas that Maim: Popular
Catholicism in Italy Since the Fifteenth
Century. (Baltimore: Johns Hopkins).
Carroll,
Robert. 1995. “Desire under the Terebinths,”
in A Feminist Companion to the Latter Prophets
(Ed. A Brenner; Sheffield: Sheffield Academic
Press).
Chase,
Debra. 1982. “A Note on an Inscription from
Kuntillet ‘Ajrud,” BASOR 246: 63-67.
Day,
John. 1986. “Asherah in the Hebrew Bible and
Northwest Semitic Literature,” JBL 105:
385-408.
Dever,
William. 1970. “Iron Age Epigraphic Material
from the Area of Khirbet El-Kôm,” HUCA 40:
139-204.
__________.
1982. “Recent Archaeological Confirmation of
the Cult of Asherah in Ancient Israel,”
Hebrew Studies 23: 37-44.
__________.
1984. “Asherah, Consort of Yahweh? New
Evidence from Kuntillet ‘Ajrûd,” BASOR
255: 21-36.
__________.
1990. Recent Archaeological Discoveries and
Biblical Research (Seattle: University of
Washington Press).
__________.
1999. “Archaeology and the Ancient Israelite
Cult: How the Kh. el-Qôm and Kuntillet ‘Ajrûd
‘Asherah’ Texts Have Changed the Picture,”
Eretz Israel 26: 9-15.
Driver,
G.R.1937. “Linguistic and Textual Problems:
Isaiah I-XXXIX,” JTS 38:36-50.
Dubisch,
Jill. 1990. “Pilgrimage and Popular Religion
at a Greek Holy Shrine,” in Religious
Orthodoxy and Popular Faith in European
Society (Ed. E. Badone, Princeton; Princeton
University Press) 113-139.
Emerton,
J.A. 1982. “New Light on Israelite Religion:
The Implications of the Inscriptions from
Kuntillet ‘Ajrud,” ZAW 94: 2-29.
Femia,
Joseph. 1975. "Hegemony and Consciousness
in the Thought of Antonio Gramsci."
Political Studies 23:29-48.
__________.
1981. Gramsci's Political Thought: Hegemony,
Consciousness, and the Revolutionary Process,
(Oxford: Clarendon Press).
Fontaine,
Carole. 1999. “Asherah,” in Encyclopedia
of Women and World Religion (Volume 1) (Ed. S.
Young; New York: Macmillan) 68-69.
Fontana,
Benedetto. 1993. Hegemony and Power: On the
Relation Between Gramsci and Machiavelli
(Minneapolis: University of Minnesota Press).
Freedman,
David Noel. 1987. “Yahweh of Samaria and his
Asherah,” BA 50: 241-249.
Fulton,
John. 1987. "Religion and Politics in
Gramsci: An Introduction," Sociological
Analysis 48:197-216.
Geller,
Stephen. 1985. “Wellhausen and Kaufmann,”
Midstream 31: 39-48.
Gilula,
Mordechai. 1978-1979. Yahweh Shomron and his
Asherah (Hebrew) Shnaton 3:129-137.
Ginzburg,
Carlo. 1982. The Cheese and the Worms: The
Cosmos of a Sixteenth-Century Miller. (Trans.
J. and A. Tedeschi; New York: Penguin).
Gottwald,
Norman. 1993. “Max Weber and Yehezkel
Kaufmann on Israelite Monotheism: A Review of
Irving M. Zeitlin Ancient Judaism: Biblical
Criticism from Max Weber to the Present, in
The Hebrew Bible in its Social World and Ours
(Atlanta: Scholars Press). 193-199.
Gramsci,
Antonio. 1975. Selections From the Prison
Notebooks of Antonio Gramsci, (Ed. and Trans.
by Q. Hoare and G. Nowell-Smith; New York:
International Publishers).
Gray,
G.B. 1912. A Critical and Exegetical
Commentary on the Book of Isaiah: I-XXXIX (New
York: Charles Scribner’s Sons).
Greenberg,
Moshe. 1964. “Kaufmann on the Bible: An
Appreciation,” Judaism 13: 77-89.
__________.
1983. Biblical Prose Prayer as a Window to the
Popular Religion of Ancient Israel (Berkeley:
University of California Press).
Hadley
Judith. 1987. “The Khirbet el-Qom
Inscription,” VT 37: 50-62
__________.
2000. The Cult of Asherah in Ancient Israel
and Judah: Evidence for a Hebrew Goddess
(Cambridge: Cambridge University Press).
Hestrin,
Ruth. 1987. “The Lachish Ewer and the ‘Asherah,”
IEJ 37: 212-223.
__________.
1991. “Understanding Asherah: Exploring
Semitic Iconography,” BAR 17: 50-59.
Hoffman,
John. 1984. The Gramscian Challenge: Coercion
and Consent in Marxist Political Theory. (New
York: Basil Blackwell).
Holland,
T.A. 1977. “A Study of Palestinian Iron Age
Baked Clay Figurines, With Special Reference
to Jerusalem: Cave 1,” Levant 9: 121-155.
Ikeda,
Yutaka. 1993. “Because their Shade is Good:-Asherah
in the Early Israelite Religion,” in
Official Cult and Popular Religion in the
Ancient Near East (Ed. E. Matsushima; Heidelberg;
Universitätsverlag C. Winter) 56-80.
Isambert,
F.A. 1977. “Religion populaire, sociologie,
histoire et folklore,” ASSR 43:161-184.
Kaiser,
Otto. 1983. Isaiah 1-12: A Commentary (2nd.
Ed.,; Trans. J. Bowden; Philadelphia:
Westminister Press).
Kaufmann,
Yehezkel. 1951. “The Bible and Mythological
Polytheism,” JBL 70:179-197.
__________.
1972. The Religion of Israel: From its
Beginnings to the Babylonian Exile (Trans. M.
Greenberg; New York: Schocken).
__________.
1976 History of Israelite Religion: 4-5
(Hebrew) (Jerusalem: Bialik Institute).
King,
Philip. 1983. “A Contribution of Archaeology
to Biblical Studies,” CBQ 45: 1-16.
Koehler,
Ludwig and Walter Baumgartner 1996. Hebrew and
Aramaic Lexicon of the Old Testament, Vol. 3 (Brill:Leiden).
Kselman,
Thomas. 1986. “Ambivalence and Assumption in
the Concept of Popular Religion,” in
Religion and Political Conflict in Latin
America (Ed. D.H. Levine; Chapel Hill:
University of North Carolina Press) 24-41.
Lanternari,
Vittorio. 1982. “La religion populaire,”
ASSR 53:121-143.
Lemaire,
André.1977. “Les inscriptions de Khirbet
el-Qôm et L’Ashérah de YHWH,” RB 84:
595-608.
_________.
1984. “Who or what was Yahweh’s Asherah?”
BAR 10: 42-51.
Levy,
Carl. 1987. “Max Weber and Antonio Gramsci,”
in Max Weber and his Contemporaries, (Ed. W.
Mommsen and J. Osterhammel; London: Unwin
Hyman)382-402.
Lipinski,
Edward. 1986. “The Syro-Palestinian
Iconography of Woman and Goddess,” IEJ 36:
87-96.
Maduro,
Otto. 1982. Religion and Social Conflicts.
(Trans. R. Barr. Maryknoll: Orbis Books).
Maldonado,
Luis. 1986. “Popular Religion: Its
Dimensions, Levels and Types,” in Concilium:
Religion in the Eighties (Eds. N. Greinacher
and N. Mette; Edinburgh: T and T Clark) 3-11.
McCarter,
P. Kyle, Jr. 1987. “Aspects of the Religion
of the Israelite Monarchy: Biblical and
Epigraphic Data,” in Ancient Israelite
Religion: Essays in Honor of Frank Moore Cross
(Eds. P. Miller, Jr., P.D. Hanson and S.D.
McBride; Philadelphia: Fortress) 137-155.
McLellan,
David. 1979. Marxism After Marx: An
Introduction, (Boston: Houghton Mifflin
Company).
Meshel,
Ze’ev. 1976. “Kuntillet Ajrud:An Israelite
Site on the Sinai Border” (Hebrew) Qadmoniot
9:119-124.
__________.
1979. “Did Yahweh Have a Consort: The New
Religious Inscriptions from the Sinai,” BAR
5: 24-34.
Meshel
Ze’ev and Carol Meyers. 1976. “The Name of
God in the Wilderness of Zin,” BA 39: 6-10.
Miller,
P.D., Jr. 1981, “Psalms and Inscriptions,”
SVT 32:311-332
Mittmann,
Siegfried. 1981. “Die Grabinschrift des
Sängers Uriahu,” ZDPV 97:138-152.
de
Moor, J.C. 1974. in Theological Dictionary of
the Old Testament: Volume , (Eds. G.J.
Botterweck and H. Ringgren; Grand Rapids:
William B. Eerdmans). 438-444.
Naveh,
Joseph. 1979. “Graffiti and Dedications,”
BASOR 235: 27-30.
Nesti,
Arnaldo. 1975. "Gramsci et la religion
populaire." Social Compass 22:343-354.
North,
Robert, 1989. “Yahweh’s Asherah,” in To
Touch the Text: Biblical and Related Studies
in Honor of Joseph A. Fitzmyer, S.J. (Eds. M.P.
Horgan and P. Kobelski; New York: Crossroad)
118-137.
O’Connor,
M. 1987. “The Poetic Inscription from
Khirbet el-Qôm,” VT 37: 224-230.
Olyan,
Saul. 1988. Asherah and the Cult of Yahweh in
Israel (Atlanta: Scholars Press).
Orsi,
Robert. 1985. The Madonna of 115th Street:
Faith and Community in Italian Harlem,
1880-1950, (New Haven: Yale University Press).
Pace,
Enzo. 1979. “The Debate on Popular Religion
in Italy,” Sociological Analysis 40: 71-75.
__________.
1987. “New Paradigms of Popular Religion,”
ASSR 64: 7-14.
Piccone,
Paul. 1983. Italian Marxism. (Berkeley:
University of California Press).
Portelli,
Hugues. 1974. Gramsci et la question
religieuse, (Paris: Éditions Anthropos).
Pritchard,
James. 1967. Palestinian Figures in Relation
to Certain Goddesses Known Through Literature
(American Oriental Series, Volume 24; New
Haven: American Oriental Society).
Roberts,
J.J.M. 1987. “In Defense of the Monarchy:
The Contribution of Israelite Kingship to
Biblical Theology, “ in Ancient Israelite
Religion: Essays in Honor of Frank Moore Cross
(Eds. P. Miller, Jr.. P.D. Hanson and S.D.
McBride; Philadelphia: Fortress) 377-396
Rodriguez,
Jeanette. 1994. Our Lady of Guadalupe: Faith
and Empowerment among Mexican-American Women
(Austin: University of Texas Press).
Sassoon,
Anne Showstack. 1980. Gramsci's Politics (New
York: St. Martin's Press).
Scott,
James. 1977. "Hegemony and the
Peasantry," Politics and Society 7:
267-296.
__________.
1985. Weapons of the Weak: Everyday Forms of
Peasant Resistance. (New Haven: Yale
University Press).
Shafir,
Gershon. 1985. “Interpretive Sociology and
the Philosophy of Praxis: Comparing Max Weber
and Antonio Gramsci,” Praxis International
5:63-74.
Smith,
Morton. 1987. Palestinian Parties and Politics
that Shaped the Old Testament. (London: SCM
Press).
Tadmor,
Miriam. 1982. “Female Cult Figurines in Late
Canaan and Early Israel: Archaeological
Evidence,” in Studies in the Period of David
and Solomon and Other Essays: Papers Read at
the International Symposium for Biblical
Studies, Tokyo, 5-7, December, 1979 (Ed. T.
Ishida: Winona
Lake: Eisenbrauns) 139-173.
Vasale,
Claudio. 1979. Politica e Religione in A.
Gramsci: L'ateodicea della Secolarizzazione,
(Rome: Edizioni di Storia e Letteratura).
Walzer.
Michael. 1993. Interpretation and Social
Criticism. (Cambridge: Harvard University
Press).
Watts,
John. 1985. Isaiah 1-33 (Waco: Word Books).
Weber,
Max.. 1952. Ancient Judaism (Trans. and Ed.
H.H. Gerth and D. Martindale; New York: The
Free Press).
__________.
1978. Economy and Society: An Outline of
Interpretive Sociology-Volumes One and Two,
(Eds. G. Roth and C. Wittich; Berkeley:
University of California Press).
Weinfeld,
Moshe. 1980 “Register of Publications,”
(Hebrew) Shnaton 4:280-285.
Wildberger,
Hans. 1991. Isaiah 1-12: A Commentary (Trans
T.H. Trapp; Minneapolis: Fortress).
Williams,
Peter. 1989. Popular Religion in America:
Symbolic Change and the Modernization Process
in Historical Perspective (Urbana: University
of Illinois Press).
Zevit,
Ziony. 1984. “The Khirbet el-Qôm
Inscription Mentioning a Goddess,” BASOR
255: 39-47.
|Page
1|Page
2|Page
3|Page 4|Page
5|Page 6|
|Page 7|Page
8|Page 9|Page
10|Page 11|
|Works Cited |Endnotes|
Copyright:
2000 Judaic Studies Department,
University of Cincinnati
Used with permission
Return to Home
Page
|