By Nachman Ben-Yehuda
Department of Sociology and Anthropology
Hebrew University, Jerusalem
The expression "the Masada Myth 1"
has become quite common among Israelis, and yet,
the exact meaning of that expression is not
entirely clear. In this short paper I shall try
to describe the nature of the Masada myth, when
it was created and why.
The logical structure I shall pursue here is the
following. First, I would like us to get
acquainted with that historical narrative of
Masada that is not considered a "myth"
- that is, with Josephus Flavius’s account.
Second, where and how do we learn about the
myth? Third, what is the myth? Fourth, why and
when was the Masada mythical narrative created?
The
Masada Narrative As Described By Josephus
Flavius
While the issue of the credibility of Josephus
has never been fully and satisfactorily
resolved, more researchers seem to accept his
credibility. There also seems to be two
different schools of thought regarding the
reading and interpretation of Josephus. One
school tends to infuse much interpretation into
Josephus Flavius and reads him very liberally.
The other school emphasizes that one should read
and interpret Josephus "as is," that
is as close as possible to the text itself,
without allowing for much free
interpretation.
|Page
1|Page 2|Page
3|Page 4|Page
5|
|Page 6|Page
7|Page 8|Page
9|
|Notes|Bibliography|
Return to Home
Page
|