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What
Does Josephus Say? 2
The Masada narrative must be contextualized
within the relevant historical period otherwise
it is meaningless. Masada was part of a much
larger Jewish revolt against the Roman Empire
between the years 66-73. That revolt ended in
disaster and in bitter defeat for the Jews.
Masada was only the final defeat in the much
larger suppression of that revolt.
Different ideological groups of Jews existed
during the time of the revolt. Of those, four
are singled out as important. It appears that
the two most relevant groups are the Sicarii,
and much more so, the Zealots who apparently
carried the main burden of the revolt. Josephus
makes a clear distinction between these two
groups. Throughout Josephus' books, the
connection between the Zealots and the Sicarii
is not always entirely clear, but when Josephus
discusses Masada his use of the word "Sicarii"
to describe the Jewish rebels there is quite
consistent.
Prior to the beginning of the revolt, Masada was
taken over by force—probably by the Sicarii
(headed by Manachem) in 66 A.D., (e.g., see
Cotton and Preiss 1990). In fact, this very act
may have symbolized and marked the beginning of
the Jewish Great Revolt.
The Sicarii in Jerusalem were involved in so
much terrorist activity against Jews and others
that they were forced to leave the city some
time before the Roman siege there began. They
fled to Masada. There, under the
leadership/command of Eleazar Ben-Yair (a
"tyrant" in Josephus' terminology)
they remained (perhaps with some non-Sicarii who
may have joined them) until the bitter end when
most of them agreed to kill one another.
While the Sicarii were in Masada, it is clear
that they raided nearby villages. One of the
"peaks" of these raids was the attack
on Ein-gedi. According to Josephus, the Sicarii
on Masada attacked Ein- gedi in the following
ferocious manner:
"...they
came down by night, without being
discovered... and overran a small city called
Engaddi: - in which expedition they prevented
those citizens that could have stopped them,
before they could arm themselves and fight
them. They also dispersed them, and cast them
out of the city. As for such that could not
run away, being women and children, they slew
of them above seven hundred" (p.
537).
Afterward, the Sicarii raiders carried all the
food supplies from Ein- gedi to Masada.
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