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Biblical Tamar (aka Ein Hazeva): Renewed Excavations 2005-2009 
Dr. Craig D. Bowman 
Rochester College, Michigan 
 
Tamar is located on a main junction at the northern border of the Arabah Valley, approximately 30 miles 
southwest of the Dead Sea. In addition to several strata of ruins, a prominent feature of the site is the 
spring of Ein Hazeva (the strong spring) at the base of a huge jujube tree (ziziphus spina-christi) adjacent 
to the gate complex of the 9
th
/8
th
 century BC fortress. Ancient and modern highways meet at this junction: 
the Aqrabbim trail, the Zin river route, the Arabah road, the Nahal Amaztiah trail, and the road to Ein 
Yahav and Petra. Well established trade and travel routes across the Arabah and northern Negev 
Highlands converged at Tamar. 
 
The earliest archaeological survey results regarding Tamar date to 1902 and the efforts of the Czech 
Alois Musil who often traveled in Arab dress, and under the name of Sheikh Musa er-Rweili. The site plan 
from Musil suggests that the Roman era fortress at the top of the tel was exposed, revealing its corner 
tower foundations. Even today contemporary guidebooks often direct visitors to the site with a description 
of the 2
nd
 century CE Roman fortress without mentioning the previous thousand years of occupation and 
the ruins that attest to it. 
 
 Musil topographic plan, 1902 
 
Woolley and Lawrence (The Wilderness of Zin, 1936) and Gluek (Rivers in the Desert: A History of the 
Negev
, 1959) refer to Tamar/Hazeva as Ain Hosb, assessing the site as the central gateway from Edom 
nd Arabia enroute to Beersheba and Ashkelon for incense and copper trade. 
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In 1987 members of the philanthropic Christian organization Blossoming Rose encouraged and financed 
a large-scale excavation of the site that continued through 1996. Led by IAA (Israel Antiquity Authority) 
archaeologists Rudolph Cohen and Yigal Israel, the ten-year excavation and restoration activity revealed 
eight significant strata ranging in date from the Solomonic 10
th
 century BC to the Islamic and British 
periods of the 7
th
 and 20
th
 centuries CE. The ruins and surrounding property, known as Biblical Tamar 
Park, are still managed by Blossoming Rose, which maintains lodging and staffs a kitchen to house and 
feed the volunteers who come to excavate and earn certificates in restoration methods from the IAA. 
Teaming with Blossoming Rose, Rochester College (Michigan) and Austin Graduate School of Theology 
sponsored the renewed excavation seasons starting in 2005. During the last 4 years the focus of the 
excavation and restoration has been exclusively the 10
th
 century BC fortress thought to date to the time of 
ing Solomon, who according to 1 Kings 9:18, built “Tamar in the wilderness.” 
K
 
The identification of Tamar with this particular site is based on Biblical, Roman, and Byzantine sources. 
Tamar is mentioned in the description of the southern border of the Promised Land between the Dead 
Sea and the Scorpion’s Ascent (Aqrabbim Pass) [Numbers 34:4, Joshua 15:3, and Judges 1:36]. The 
later sources start with Ptolemaeus’ list (Ptolemy; CE 90-168).